There are many things necessary to improve the quality of life for all beings in the world and even the earth itself. Rabbi Cooper, a Cabbalist, in his book God is A verb wrote that the Kabala is based on the precept that we are all human beings sparks of the Divine embedded in us. These sparks are the higher self and our God nature. Not only human beings contain these sparks, plants do, animals do and even stones do. To reach a platitude of enlightenment we must connect with this spark, our higher self. When we do we embrace our responsibility, which is actually more of an opportunity, to help raise up and liberate those sparks, so they can return to a higher plane of existence in the universe when they are released, thus moving the universe to a higher and higher more complete form. The universe is still in the process of being created and none of us know for certain what it is becoming, according to Rabbi Cooper and also Ph. D. Brian Swimme..
Brian Swimme, physicist and cosmologist, spoke of something similar. He said that each human is like a piece of the universal puzzle. It is our duty, therefor, to develop ourselves as fully as possible and to cultivate our uniqueness. If we don?t do that our piece will never be placed into the whole and the universe will never be complete. No one can every take our place. For Swimme, if there is sin, this is the only one. As we do Karmic Yoga we should us these ideas, and those like them, as our guide. Many people go out into the world to help. Sometimes they get paid for it. Sometimes they feel a bit guilty and put in time as volunteers to relieve that guilt. It is even a power trip sometimes. Sometimes people help others so they can get a group together to help them reach their own goal and fulfill their self interest. This, though helpful in some cases, perpetuates the power-over mentality with all of the manipulation that goes with it. It is not Karmic Yoga. One might say that it is the opposite. The difference between the two is that Karmic Yoga works from an action reflection model. The other is from a reactive model, power-over band-aid model..
The first step in Karmic Yoga is knowing oneself and one?s core beliefs about the world. It is constantly examining the core of self and identifying one?s own thoughts and feelings, i.e., what one knows to be true. From that place, full knowledge of the self, one goes out into the world and acts to fulfill the need that presents itself. After doing the work one goes back to a quite place and considers one?s actions.
One sits and thinks about their feelings during the work, the way they related to the population they are helping, and why the people are in need. If he is with a group of people working in similar surroundings or at the same place, he can do it with the group. In accordance with ones thoughts, feelings, actions and reactions, he changes the action as needed and does the inner work on whatever needs to be corrected, and then goes out and does the action again. There is a spiral that take place where the Karmic Yogini is actually learning, growing and expanding her spirituality through her actions. She is not only changing the world, but she is being changed. There is a dialectic taking place?an intimate dialogue between herself and her actions that promotes growth and enhances the quality of her enlightenment.
She is involved in inner-work, outer-work and the work of transformation as she interacts with those with whom she is working, imparting knowledge and truth which she has learned from the great mystics and sages and through life experience. She is receiving knowledge and truth back from what they have learned through life, and the mystics and sages that they have read or learned from. In that way she is raising the sparks and helping our circle rise to a higher level.
As we break down the walls between helper and those being helped and become one?one group working together to transform our communities and the world, we will never be alone. As the walls and artificial separation falls away like scales from our eyes we realize that we can never be alone, because we are all one family on this beloved earth.
As we grow in grace, in love, in faith and in power-with we are never alone for we, as Krishna Marti theme went, ?are the world.?
Dr. J. W. Gilmore is a Writer, Spiritual Director, Anti-oppression Consultant and Wellness Consultant. He is a Certified Massage Therapist and Reflexologist, a Reiki Master Teacher, a Martial Arts Instructor and a Spiritual Coach living in Costa Rica. For more article like this or similar information visit: http://www.dswellness.com
Recommended book, On Being Love?s Warrior: A Warriors Manual on Becoming the Compassionate Warrior Within, Dr. Kendall Ronin.
Showing posts with label Divinity. Show all posts
Showing posts with label Divinity. Show all posts
February 24, 2009
The Heart of a Yoga Practice: Dedicating Your Efforts
There are a variety of reasons people begin practicing yoga. Many wonder what all the fuss is about, some have heard that it can help with flexibility and strength, and others wonder about the stress relief benefits. More than fifteen million Americans have stepped on the mat and have explored how yoga can enrich their lives, but many only see the physical benefits. Despite the growing popularity of yoga, many instructors are left wondering if many people are really missing the true purpose of the practice.
What are yoga students missing when they are only taking class to lose weight, become fit, or relieve stress? They are missing the heart of the practice and the chance to make significant positive changes in their lives. When going to a yoga class becomes something greater than just something you do for yourself every now and again, you begin to realize that it is not just about you anymore. Dedicating the practice to something greater than yourself is what draws the distinction between just doing exercise and practicing yoga.
These days, it seems that the mention of dedication, or devotion, can be a tricky subject in yoga class. People tend to be unresponsive when the idea of the divine is mentioned. It is important for yoga practitioners to know that the philosophy of yoga is inextricably linked with divinity, no matter what name is given to it or how it is incorporated. Yoga was built on the idea that there is a force greater than ourselves, and yet we are still connected to it. This is the idea of Oneness, and the idea is more than fairly comforting. Others who are religious fear a conflicting of faiths by believing in the spirituality of yoga; however, Swami Satchidananda said, ?The Truth is one, the paths are many.? Therefore, people of any faith or belief can practice yoga. Even if a practioner of yoga does not believe in any form of divinity, this does not present a problem. They must simply recognize that the nature of all beings is joy and try to connect with that.
Now that we?ve gotten that sticky subject out of the way, I want to explain this idea of dedicating your practice in greater detail. It?s not even so much about dedication as it is relinquishing or letting go of everything whether they be worries, fears, misunderstandings, or hang-ups. My teacher, Sharon Gannon, always promotes the idea that ?You?ve got to get down to get up.? What she means is that you need to be rooted in the here and now and be able to let go of all the fruits of your actions. Why, you ask? Why shouldn?t you just keep on doing yoga to perfect your chatturangas, balance longer in tree pose, and get that yoga butt? The answer is a simple one. What are all those things going to get you in the long run?
Sure, nailing that Chatturanga feels great, and deepening your Hanumanasana (splits pose) can give you a bit of a rush. I?m not denying that one bit, but what is the true purpose behind the motions? Yoga practice can help you to break a cycle, stop bad habits, and transform your life. Yes, it can do all of those things, but you have to let it. You see, you can?t acquire yoga like you can dance steps or aerobic maneuvers; you have to let go of what is obscuring it. You have to let go of your preferences and simply be in the moment as a divine being.
So why do asana at all if you?re not supposed to be attached to the outcome? Because the asanas help to show you the interior of your own mind, they clearly point out what you?re holding on to and what you still need to work through. They transform you into the tree or the warrior and make you see what it is like to step outside of yourself, even for the briefest of moments. Asana also gives you the chance to see that both the world and you yourself are constantly changing. This, in turn, gives you the opportunity to find what is real and unchanging.
When you realize that the purpose of your yoga practice is not to keep you rooted in this world, but to let you move through it, you begin to have faith in your ability to reach the divine with your actions. It can ignite the soul and give you a sense of renewed dignity and worth. Because you know that you?re not just performing the motions for your own benefit, the sense of satisfaction from your practice can grow beyond the mat. For example, have you ever had the opportunity to offer selfless service to another? Maybe you?ve adopted a pet and taken on the full responsibility of loving and caring for it, and, in exchange, all you have received is unconditional love from them for giving happiness and freedom. This is what the act of devotion is all about?realizing that it?s not all about the wishes and wants you only think you need.
When you start letting go of the selfish motives for practice and try to connect with something greater, you inspire your own ability to love. This is the nature of the spirit, and connecting with that is the ultimate goal of yoga practice. Samadhi is union with the divine, a connection with the source, which is true love. Everything else is negligible. As my teachers, Sharon Gannon and David Life, would say, ?The sheer desire for Oneness is the way to it.?
Realizing that all the beings in this world are connected in this way is a remarkable step for the yogi. Once the lines between ?you? and ?them? begin to fade, you realize how important it is to share love and a sense of gratitude with everyone around you.
Copyright 2006 Alanna Kaivalya
Alanna Kaivalya is an Advanced Certified Jivamukti Yoga instructor who teaches nationally and internationally. Her favorite element of yoga is the practice of deep listening ? Nada Yoga ? which helps to connect her to the divine vibrations everywhere. To download her podcasts, contact her or to invite her to teach, please visit her website, http://www.jivadiva.com
What are yoga students missing when they are only taking class to lose weight, become fit, or relieve stress? They are missing the heart of the practice and the chance to make significant positive changes in their lives. When going to a yoga class becomes something greater than just something you do for yourself every now and again, you begin to realize that it is not just about you anymore. Dedicating the practice to something greater than yourself is what draws the distinction between just doing exercise and practicing yoga.
These days, it seems that the mention of dedication, or devotion, can be a tricky subject in yoga class. People tend to be unresponsive when the idea of the divine is mentioned. It is important for yoga practitioners to know that the philosophy of yoga is inextricably linked with divinity, no matter what name is given to it or how it is incorporated. Yoga was built on the idea that there is a force greater than ourselves, and yet we are still connected to it. This is the idea of Oneness, and the idea is more than fairly comforting. Others who are religious fear a conflicting of faiths by believing in the spirituality of yoga; however, Swami Satchidananda said, ?The Truth is one, the paths are many.? Therefore, people of any faith or belief can practice yoga. Even if a practioner of yoga does not believe in any form of divinity, this does not present a problem. They must simply recognize that the nature of all beings is joy and try to connect with that.
Now that we?ve gotten that sticky subject out of the way, I want to explain this idea of dedicating your practice in greater detail. It?s not even so much about dedication as it is relinquishing or letting go of everything whether they be worries, fears, misunderstandings, or hang-ups. My teacher, Sharon Gannon, always promotes the idea that ?You?ve got to get down to get up.? What she means is that you need to be rooted in the here and now and be able to let go of all the fruits of your actions. Why, you ask? Why shouldn?t you just keep on doing yoga to perfect your chatturangas, balance longer in tree pose, and get that yoga butt? The answer is a simple one. What are all those things going to get you in the long run?
Sure, nailing that Chatturanga feels great, and deepening your Hanumanasana (splits pose) can give you a bit of a rush. I?m not denying that one bit, but what is the true purpose behind the motions? Yoga practice can help you to break a cycle, stop bad habits, and transform your life. Yes, it can do all of those things, but you have to let it. You see, you can?t acquire yoga like you can dance steps or aerobic maneuvers; you have to let go of what is obscuring it. You have to let go of your preferences and simply be in the moment as a divine being.
So why do asana at all if you?re not supposed to be attached to the outcome? Because the asanas help to show you the interior of your own mind, they clearly point out what you?re holding on to and what you still need to work through. They transform you into the tree or the warrior and make you see what it is like to step outside of yourself, even for the briefest of moments. Asana also gives you the chance to see that both the world and you yourself are constantly changing. This, in turn, gives you the opportunity to find what is real and unchanging.
When you realize that the purpose of your yoga practice is not to keep you rooted in this world, but to let you move through it, you begin to have faith in your ability to reach the divine with your actions. It can ignite the soul and give you a sense of renewed dignity and worth. Because you know that you?re not just performing the motions for your own benefit, the sense of satisfaction from your practice can grow beyond the mat. For example, have you ever had the opportunity to offer selfless service to another? Maybe you?ve adopted a pet and taken on the full responsibility of loving and caring for it, and, in exchange, all you have received is unconditional love from them for giving happiness and freedom. This is what the act of devotion is all about?realizing that it?s not all about the wishes and wants you only think you need.
When you start letting go of the selfish motives for practice and try to connect with something greater, you inspire your own ability to love. This is the nature of the spirit, and connecting with that is the ultimate goal of yoga practice. Samadhi is union with the divine, a connection with the source, which is true love. Everything else is negligible. As my teachers, Sharon Gannon and David Life, would say, ?The sheer desire for Oneness is the way to it.?
Realizing that all the beings in this world are connected in this way is a remarkable step for the yogi. Once the lines between ?you? and ?them? begin to fade, you realize how important it is to share love and a sense of gratitude with everyone around you.
Copyright 2006 Alanna Kaivalya
Alanna Kaivalya is an Advanced Certified Jivamukti Yoga instructor who teaches nationally and internationally. Her favorite element of yoga is the practice of deep listening ? Nada Yoga ? which helps to connect her to the divine vibrations everywhere. To download her podcasts, contact her or to invite her to teach, please visit her website, http://www.jivadiva.com
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