Let?s face it, Yoga teachers who live in Northern climates have been looking forward to a break from the ?winter chill.? Your Yoga students have also been looking forward to the warm weather and they want to take a vacation. What can Yoga teachers and Yoga studios do to compensate for the ?Sumer Slow Down??
You have taught your Yoga students about empowerment all year, but some students may not return to your regular classes, without a reminder. Many North Americans take a couple of weeks off in July and some summer vacations will be planned for August. Most of my friends in Europe take August off, therefore, Yoga teachers are looking at a minimum of one month during the summer that is predominantly slow, depending on your exact location and culture.
Some Yoga teachers in the Southern United States will experience a slow down, if the temperatures rise too much and too soon. Yoga classes can become sparse, especially if the temperatures jump to the 90?s Fahrenheit during late spring or early summer. So, what action can Yoga teachers take to deal with this vacation season?
How about special classes? Did you ever think about teaching Yoga classes in a pool? What about testing Yoga classes that you had not considered during a busy season? What about an ?Introduction to Hot Yoga? or a Vinyasa style Yoga class that is a little warmer than usual? What about testing a short-term Pranayama class or Yoga meditation workshop as a ?pilot class? for the busy season?
Once again, I ask you to enlarge your vision and ?think outside the box.? Do enough ground work and research to become an innovator, rather than ?follow the crowd.? Even if your Yoga classes do slow down a bit, you can cater to your ?regular students,? who are with you ?through thick and thin.? Ask your Yoga students for feedback.
One last major point to bring up: Make sure you are working on ?reminders? to your Yoga students who regularly attend classes during cooler weather. It is best to use this time to get a list of all of your Yoga students and prepare for a mailing in late August, or early September.
This is the time when children go back to school, and family plans are made for the fall schedule. If you teach Yoga for a living, your first priority is to thank your students for their past participation and remind them that you still teach Yoga.
It is very easy for anyone to forget their priorities, and Yoga students are no exception. Yoga teachers contribute to the well being of their student?s mental, physical, and spiritual health. When you see inactive Yoga students around town, they often thank you for what they have learned from you.
Therefore, do not take a summer slow down personally. This is a season that you should make the most of by taking action and testing new ideas for your Yoga classes.
? Copyright 2006 ? Paul Jerard / Aura Publications
Paul Jerard is a co-owner and the director of Yoga teacher training at: Aura Wellness Center, in North Providence, RI. He has been a certified Master Yoga teacher since 1995. To receive a Free e-Book: “Yoga in Practice,” and a Free Yoga Newsletter, please visit: http://www.yoga-teacher-training.org/index.html
Showing posts with label Pranayama. Show all posts
Showing posts with label Pranayama. Show all posts
March 1, 2009
February 27, 2009
Universal Principles of Yoga, Part 5
Kundalini Yoga: Is unity through awakening psychic nerve force, which indicates the depth of this Yoga style. Kundalini Yoga is sometimes referred to as the ?Mother of all Yogas.? On the surface Kundalini Yoga might resemble Hatha Yoga, but the emphasis on the subtle body, chakras, mantras, meditation, and Pranayama is presented in a uniquely powerful way.
Kundalini Yoga was cloaked in secrecy until Yogi Bhajan gave a lecture in Los Angeles during January of 1969. Until that time, most information about Kundalini Yoga had been exchanged verbally from teacher to student. So, this was the beginning of Kundalini Yoga teaching ?going public.?
The awakening of Kundalini energy starts with focusing on dormant energy at the base of the spine within the first major Chakra; also known as the Muladhara Chakra. Through asanas, coordinated Pranayama, Japa (repeating mantras), and meditation, the Kundalini energy is sent up the spine to the Sahasrara Chakra at the crown of the head.
Samadhi, also known as intuitive enlightenment, is one of the most sought after results of Kundalini Yoga practice. Therefore, Kundalini attracts a much different type of student and Yoga teacher from what is most commonly found in a Hatha Yoga class. This is neither right, nor wrong, but most Hatha Yoga students are not usually pursuing a spiritual transformation process.
As a side note: Kundalini has taken a few verbal assaults, from religious fundamentalists, for being a bit mystical and a little harder to understand. Based upon my own experience, Kundalini Yoga sessions will purge negative energy from your mind and body. Only positive results can be gained in the study of Kundalini Yoga, under the supervision of a competent Kundalini Yoga teacher.
Mantra Yoga: Is unity through sound. Mantra Yoga is also referred to as Japa Yoga and the repeating of particular Mantras will cause sensory withdrawal (Pratyahara). This is, in fact, easier for most people to accomplish than meditation and it allows the Mantra Yoga practitioner to remove negative energy from the body, mind, and spirit.
In Sanskrit Mantra literally means ?tool for thinking? or ?tool for thought.? The purpose of Mantra Yoga is to achieve salvation through unity with the supreme consciousness, which you many people refer to as God, Brahman, Yahweh, Jehovah, or Allah. The repeating of Mantras, which is also known as Japa, is in fact prayer. So, Mantra Yoga may not look like much ?from the outside looking in,? but it is a deeply spiritual, powerful, and rewarding Yoga practice, in its own right.
? Copyright 2006 ? Paul Jerard / Aura Publications
Paul Jerard is a co-owner and the director of Yoga teacher training at: Aura Wellness Center, in North Providence, RI. He has been a certified Master Yoga teacher since 1995. He is a master instructor of martial arts, with multiple Black Belts, four martial arts teaching credentials, and was recently inducted into the USA Martial Arts Hall of Fame. He teaches Yoga, martial arts, and fitness to children, adults, and seniors in the greater Providence area. Recently he wrote: Is Running a Yoga Business Right for You? For Yoga students, who may be considering a new career as a Yoga teacher. http://www.yoga-teacher-training.org/index.html
Kundalini Yoga was cloaked in secrecy until Yogi Bhajan gave a lecture in Los Angeles during January of 1969. Until that time, most information about Kundalini Yoga had been exchanged verbally from teacher to student. So, this was the beginning of Kundalini Yoga teaching ?going public.?
The awakening of Kundalini energy starts with focusing on dormant energy at the base of the spine within the first major Chakra; also known as the Muladhara Chakra. Through asanas, coordinated Pranayama, Japa (repeating mantras), and meditation, the Kundalini energy is sent up the spine to the Sahasrara Chakra at the crown of the head.
Samadhi, also known as intuitive enlightenment, is one of the most sought after results of Kundalini Yoga practice. Therefore, Kundalini attracts a much different type of student and Yoga teacher from what is most commonly found in a Hatha Yoga class. This is neither right, nor wrong, but most Hatha Yoga students are not usually pursuing a spiritual transformation process.
As a side note: Kundalini has taken a few verbal assaults, from religious fundamentalists, for being a bit mystical and a little harder to understand. Based upon my own experience, Kundalini Yoga sessions will purge negative energy from your mind and body. Only positive results can be gained in the study of Kundalini Yoga, under the supervision of a competent Kundalini Yoga teacher.
Mantra Yoga: Is unity through sound. Mantra Yoga is also referred to as Japa Yoga and the repeating of particular Mantras will cause sensory withdrawal (Pratyahara). This is, in fact, easier for most people to accomplish than meditation and it allows the Mantra Yoga practitioner to remove negative energy from the body, mind, and spirit.
In Sanskrit Mantra literally means ?tool for thinking? or ?tool for thought.? The purpose of Mantra Yoga is to achieve salvation through unity with the supreme consciousness, which you many people refer to as God, Brahman, Yahweh, Jehovah, or Allah. The repeating of Mantras, which is also known as Japa, is in fact prayer. So, Mantra Yoga may not look like much ?from the outside looking in,? but it is a deeply spiritual, powerful, and rewarding Yoga practice, in its own right.
? Copyright 2006 ? Paul Jerard / Aura Publications
Paul Jerard is a co-owner and the director of Yoga teacher training at: Aura Wellness Center, in North Providence, RI. He has been a certified Master Yoga teacher since 1995. He is a master instructor of martial arts, with multiple Black Belts, four martial arts teaching credentials, and was recently inducted into the USA Martial Arts Hall of Fame. He teaches Yoga, martial arts, and fitness to children, adults, and seniors in the greater Providence area. Recently he wrote: Is Running a Yoga Business Right for You? For Yoga students, who may be considering a new career as a Yoga teacher. http://www.yoga-teacher-training.org/index.html
February 23, 2009
Ashtanga Yoga - Is It Right for You?
Ashtanga Yoga is the type of yoga which was developed and founded by K. Pattabhi Jois. This type of yoga is known as the Eight Limb Yoga which has revolved in Pattanjali’s enormous idea. It presented that the path of purification is made up of the eight spiritual practices.
The first four limbs that represent Ashtanga Yoga are ? yama, niyama, Asana and the Pranayama. These are considered cleansing practices which are externally correctable. The other set of limbs which are the ? pratyahara, dhyana, dharana are the internal practies.
These limbs can only be corrected by the proper application of the Ashtanga Yoga method. This type of yoga method is quite dangerous to the mind.
K. Pattabhi Jois said that practicing these Eight Limbs and also its sub-limbs of the external practices which include the niyama and yama is not possible. In doing so, the body should be strong so that it can perform the practices well enough. If the body is weak, and the sense organs are not functioning well, practicing will never be useful at all.
This is a philosophy that K. Pattabhi Jois has applied, this is important to understand so that in doing the practice, you are sure that the body will improve and the keep it stronger and healthier.
Vinsaya and Tristhana is practiced in Ashtanga Yoga.
The Vinsaya is a style that makes Ashtanga and its principles distinct from the others. Vinsaya means the movement and breathing which is used for the internal cleansing process. Each movement done is accompanied by only one breath. Sweat is the most important product of Vinsaya. When you produce sweat, it only means that you are successfully applying the practice. When you perform the Asanas, the body creates heat which causes your blood to boil and excrete the toxins outside of your body. The toxins are found in your sweat. So the more sweat you create, the more toxins are released.
The poses are used to fully develop the strength and health of the body. The series of practices make this possible. There are three postures used in Ashtaga Yoga.
The three are classified on different levels.
The first is the Primary Series which aims on aligning the body and also detoxifying it.
The second is the Intermediate Series opening and cleaning the energy channels which comes to the process of purifying the Nervous System.
The last series would be the Advanced Series from A to D. in this series, the grace and strength is measured.
The Tristhana is another yoga principle which represents the union of the three places of action and attention. First is the posture, second is the breathing technique ad last is the Dristhi of the Looking Place. All these three should work altogether to perform a function.
Breathing techniques are simultaneous and synchronized. It is important to make a single breath for one movement. Ujjayi Breathing is the Yoga Breathing Technique used in the application of Ashtanga Yoga. Applying this technique must be prolonged after every practice. What you need to master is holding your pose longer at the same time hold your breath. This is an amazing breathing exercise that will increase your internal fire and will strengthen the Nervous System.
Both Ashtanga and Tristhana deal with the series of Dristhi. The Dristhi is described as the point on which you gain your focus or attention while doing the Asana. This enables your mind to be purified and stabilized clearly.
Setting the mind clear and cleansing it can only be done in the Eight-Limb Yoga or Ashtanga Yoga.
yogaweb.info is a website that likes to give information to people that needs information.
On the site you can find a lot of advice and about 1000 informative articles,
daily updated.
The first four limbs that represent Ashtanga Yoga are ? yama, niyama, Asana and the Pranayama. These are considered cleansing practices which are externally correctable. The other set of limbs which are the ? pratyahara, dhyana, dharana are the internal practies.
These limbs can only be corrected by the proper application of the Ashtanga Yoga method. This type of yoga method is quite dangerous to the mind.
K. Pattabhi Jois said that practicing these Eight Limbs and also its sub-limbs of the external practices which include the niyama and yama is not possible. In doing so, the body should be strong so that it can perform the practices well enough. If the body is weak, and the sense organs are not functioning well, practicing will never be useful at all.
This is a philosophy that K. Pattabhi Jois has applied, this is important to understand so that in doing the practice, you are sure that the body will improve and the keep it stronger and healthier.
Vinsaya and Tristhana is practiced in Ashtanga Yoga.
The Vinsaya is a style that makes Ashtanga and its principles distinct from the others. Vinsaya means the movement and breathing which is used for the internal cleansing process. Each movement done is accompanied by only one breath. Sweat is the most important product of Vinsaya. When you produce sweat, it only means that you are successfully applying the practice. When you perform the Asanas, the body creates heat which causes your blood to boil and excrete the toxins outside of your body. The toxins are found in your sweat. So the more sweat you create, the more toxins are released.
The poses are used to fully develop the strength and health of the body. The series of practices make this possible. There are three postures used in Ashtaga Yoga.
The three are classified on different levels.
The first is the Primary Series which aims on aligning the body and also detoxifying it.
The second is the Intermediate Series opening and cleaning the energy channels which comes to the process of purifying the Nervous System.
The last series would be the Advanced Series from A to D. in this series, the grace and strength is measured.
The Tristhana is another yoga principle which represents the union of the three places of action and attention. First is the posture, second is the breathing technique ad last is the Dristhi of the Looking Place. All these three should work altogether to perform a function.
Breathing techniques are simultaneous and synchronized. It is important to make a single breath for one movement. Ujjayi Breathing is the Yoga Breathing Technique used in the application of Ashtanga Yoga. Applying this technique must be prolonged after every practice. What you need to master is holding your pose longer at the same time hold your breath. This is an amazing breathing exercise that will increase your internal fire and will strengthen the Nervous System.
Both Ashtanga and Tristhana deal with the series of Dristhi. The Dristhi is described as the point on which you gain your focus or attention while doing the Asana. This enables your mind to be purified and stabilized clearly.
Setting the mind clear and cleansing it can only be done in the Eight-Limb Yoga or Ashtanga Yoga.
yogaweb.info is a website that likes to give information to people that needs information.
On the site you can find a lot of advice and about 1000 informative articles,
daily updated.
What is Patanjali’s Ashtanga Yoga? (Part-II)
Patanjali’s Ashtanga Yoga has eight limbs(parts). In my earlier article, Yama and Niyama have been described briefly. Yama and Niyama are external limbs of Yoga; these are to be practised while leading social life. The rest six limbs - Asana, Pranayama, Pratyahar, Dharana, Dhyana and Samadhi are internal limbs of Yoga. While practicing these six limbs one concentrates one’s mind on true self and realises the divine truth. In this article Asana and Pranayama have been described.
Asana(posture)
Asana is a posture of the body by which the body rests on a plane surface. For different actions man chooses different postures. For Yoga one should choose a comfortable posture by which one may concentrate mind on true self. For choosing a posture Patanjali describes - posture should be motionless and comfortable(II.46). So in Yogasana one rests one’s body in a comfortable and static posture so that all other succeeding limbs are practiced easily and one reaches upto the last limb i.e. Samadhi.
Different Schools of Yoga teach different Yogic exercises in the name of Yogasana. These Yogasana should be included in Tapa, a type of Niyama. In Tapa a practitioner imparts warmness or heat to the body through the practice of Yogic exercises and thereby the body becomes strong and diseaseless. Tapa and its exercises is external limb of Yoga; however the third limb of Yoga i.e. Asana is internal limb. Through Yogasana which involves exercise of the body, one cannot be motionless or feel comfortable. So in these postures one cannot enter into Samadhi. In true Asana rests one’s body comfortably and rises up above the gross mind, body and senses and realises the true self.
So for a motionless and comfortable Asana one should lie on a plane surface on one’s back with hands and legs streched. This is called Sukhasana. In this posture all the six internal limbs of Yoga may be practiced well. A human being may be partitioned into four - body, Prana(breath), mind, and bliss(soul). If any one of these is brought under control, others will come under control automatically. In Asana, body is kept motionless and as a result Prana(breath) and mind are brought under control. When everything is brought under control and becomes motionless, one feels the bliss of soul or true self.
Pranayama(breath control)
For common understanding Prana(life) is breath or breathing air. But in reality it is more than the air we breathe. It is the life force that moves out and moves in and these movements are expressed through the exhalation and inhalation of air. When this life force goes outside it mingles with the universal life force of all living beings and when it moves in, it touches every living cell in the body. The body functions because of this life force. The energy of this life force is unending. Through our numerous births this Prana works from birth till death. Body does not depend upon food solely, but it depends upon Prana solely. There are people who do not take food for months and years; but still they are able to work and live.
In reality body, Prana and mind are one. When any one of these three becomes motionless, the other two become motionless. In Sukhasana when the body is kept motionless for half an hour, Prana and mind become motionless. When Prana is motionless there is no inhalation or exhalation or breathing takes place in a very subtle manner. This is Pranayama. Patanjali teaches - after one rests in Asana, there is cut off in the movements of inhalation and exhalation and this cut off is Pranayama(II.49). This can be scientifically explained also. When the body is in motion, the rate of metabolism in the body is higher and so one breathes in quick succession. Conversely whe one is in rest the rate of metabolism is less and one breathes after a long pause. Again, when mind is restless, one breathes quickly and when mind is calm, one breathes normally.
Different Schools of Yoga, which teach to control breathing forcibly, only follow unscientific and impure Pranayama. By forcibly withhelding breath, one keeps carbon dioxide inside for a longer period and this may be fatal to the body cells. In pure and true Pranayama one has to do nothing. One should lie in Sukhasana and keep mind on the movement of breath across the nostrills. In this way body, mind and Prana become motionless naturally and become one. In Pranayama one concentrates mind and gives rest to this overworked Prana.
Author is a desciple of Late Munishvar Shiv kumar Shastri and practices Yoga as taught by him. His aim is to spread true spiritualism and yoga. Those who want to read more about spiritualism based on the Upanishads and Yoga based on Patanjali’s Yogasutra should go through his book ‘Quest for Truth: the spiritual and yogic way’.
http://www.bookstobelievein.com/questfortruth.php
premansu_chand@rediffmail.com
Asana(posture)
Asana is a posture of the body by which the body rests on a plane surface. For different actions man chooses different postures. For Yoga one should choose a comfortable posture by which one may concentrate mind on true self. For choosing a posture Patanjali describes - posture should be motionless and comfortable(II.46). So in Yogasana one rests one’s body in a comfortable and static posture so that all other succeeding limbs are practiced easily and one reaches upto the last limb i.e. Samadhi.
Different Schools of Yoga teach different Yogic exercises in the name of Yogasana. These Yogasana should be included in Tapa, a type of Niyama. In Tapa a practitioner imparts warmness or heat to the body through the practice of Yogic exercises and thereby the body becomes strong and diseaseless. Tapa and its exercises is external limb of Yoga; however the third limb of Yoga i.e. Asana is internal limb. Through Yogasana which involves exercise of the body, one cannot be motionless or feel comfortable. So in these postures one cannot enter into Samadhi. In true Asana rests one’s body comfortably and rises up above the gross mind, body and senses and realises the true self.
So for a motionless and comfortable Asana one should lie on a plane surface on one’s back with hands and legs streched. This is called Sukhasana. In this posture all the six internal limbs of Yoga may be practiced well. A human being may be partitioned into four - body, Prana(breath), mind, and bliss(soul). If any one of these is brought under control, others will come under control automatically. In Asana, body is kept motionless and as a result Prana(breath) and mind are brought under control. When everything is brought under control and becomes motionless, one feels the bliss of soul or true self.
Pranayama(breath control)
For common understanding Prana(life) is breath or breathing air. But in reality it is more than the air we breathe. It is the life force that moves out and moves in and these movements are expressed through the exhalation and inhalation of air. When this life force goes outside it mingles with the universal life force of all living beings and when it moves in, it touches every living cell in the body. The body functions because of this life force. The energy of this life force is unending. Through our numerous births this Prana works from birth till death. Body does not depend upon food solely, but it depends upon Prana solely. There are people who do not take food for months and years; but still they are able to work and live.
In reality body, Prana and mind are one. When any one of these three becomes motionless, the other two become motionless. In Sukhasana when the body is kept motionless for half an hour, Prana and mind become motionless. When Prana is motionless there is no inhalation or exhalation or breathing takes place in a very subtle manner. This is Pranayama. Patanjali teaches - after one rests in Asana, there is cut off in the movements of inhalation and exhalation and this cut off is Pranayama(II.49). This can be scientifically explained also. When the body is in motion, the rate of metabolism in the body is higher and so one breathes in quick succession. Conversely whe one is in rest the rate of metabolism is less and one breathes after a long pause. Again, when mind is restless, one breathes quickly and when mind is calm, one breathes normally.
Different Schools of Yoga, which teach to control breathing forcibly, only follow unscientific and impure Pranayama. By forcibly withhelding breath, one keeps carbon dioxide inside for a longer period and this may be fatal to the body cells. In pure and true Pranayama one has to do nothing. One should lie in Sukhasana and keep mind on the movement of breath across the nostrills. In this way body, mind and Prana become motionless naturally and become one. In Pranayama one concentrates mind and gives rest to this overworked Prana.
Author is a desciple of Late Munishvar Shiv kumar Shastri and practices Yoga as taught by him. His aim is to spread true spiritualism and yoga. Those who want to read more about spiritualism based on the Upanishads and Yoga based on Patanjali’s Yogasutra should go through his book ‘Quest for Truth: the spiritual and yogic way’.
http://www.bookstobelievein.com/questfortruth.php
premansu_chand@rediffmail.com
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